Category: Poverty

Behind the MDGs.

Villages in Action is happening this weekend in Kikuube, Uganda. This unique conference is in response to the Millenium Development Goal summit in 2010 where world leaders and experts came together to discuss the plight of the poor – but forgot, yet again!, to include them. Villages in Action brings this community front and center as activists, facilitators and organizers.

Personally, I was quite struck by a series of Twitter Q&As on @tmsruge’s handle. A number of young girls from the Kikuube community were given access to the Internet and had the change to ask questions to other young women around the world. Their concerns and curiosity – from both the girls in Uganda and those responding in other areas of the world – are touchingly similar: innocent questions from a young woman in rural Uganda to another in D.C. I’m hoping they will be published on the Villages in Action website later so you can read them as a whole.

What’s poor?

During my final day in Entebbe, the girls running the hotel we stayed at grouped around me for a chat (travelling with a partner has been interesting. The moment I’m alone, I suddenly get approached in large numbers). The young woman, who had just finished her business degree at Makerere and was managing the hotel, was asking me about school and life in Canada. You will generally hear Ugandans saying that it must be ‘easy’ and everything is ‘free’ for foreigners. Perhaps the copious amount of tourists and NGO workers that roam the country with all kinds of gadgets (of which I’m guilty) and purchasing power create this impression.

However, it’s hard to explain to someone that nothing is ‘free’ in Canada and that a tremendous amount of work goes into making ends meet. Or that most of the disposable income I have is borrowed, and I do not have the means (yet) to pay it back. Or that I actually hold down one or two jobs during the school year to help meet my basic expenses and mitigate growing debt (this she seemed impressed by). I don’t think the girl at the hotel was convinced by the rest though.

My partner later commented that he wanted to bring some of his Ugandan family to the US to show them how much time he spends working in order to provide them with extra support and what the cost of living in a city like D.C. is. This reminded me, once again, how mobility is important to economic development and changing mentalities.

For example, a Ugandan friend of mine just returned from working in the US. She went there to help set up micro lending programs for poor American women. What a role reversal! It was fantastic hearing her speak about what it was like to be there. The organization dropped them off in their respective cities, gave them some cash and told them to work out everything from transit to finding a place to live and how to navigate a demanding 9am-8pm job.

These are challenges even for persons used to American-style transit systems or the difficult rental market. She was also impressed by the work ethic and kept mentioning how much people work in the United States compared to Uganda. This, she felt, was something that needed to change in her country if the situation is to improve. She also noted how she was permitted to question and challenge her boss, something she would not have done in a Ugandan organization. Finally, she noticed that the ‘poor’s’ mentality was similar to what she had seen in Uganda. The women she worked with were hesitant to work hard, preferring to rely on welfare checks. She’s had similar challenges trying to motivate members of Women of Kireka to start thinking for themselves and how they want to foster an income stream.

ranjan on social mobilization in india.

Poverty is sometimes seen as intractable. Poor families need capital to start their lives. However, banks are not willing to trust the poor who have no history of being able to repay loans. As a means to solve this issue, the Human Security and Development cluster workshop starts with a speech by Vayesh Ranjan on social mobilization in India.

Basically, you send a youth into a poor community to live there suffering the same challenges as the poor. When a relationship is built, the youth identifies and develops fellow social actors within the community. Self-help groups are formed and they then form savings groups. These savings groups help bankers have more trust in the poor and offer small starting loans as capital. So, microfinance through bigger institutions.

I asked whether there exists that foreign donor subjugation culture that exists in places like Uganda. Ranjan says that they are neutral to all loans. They take those that do not set conditionalities. The most important part is ensuring that the receiving end is working. Communities can handle and process the grants.

For more information, contact Vayesh at jayesh_ranjan@hotmail.com. Hope that contact works.

labour mobility

Micheal Clemens advocates for immigration as a key concept in development. Since remittances are already a big source of income for developing economies, formalizing the process means that communities might be able to tap into these remittances and better direct them to long-term development. Part of this formalizing process involves encouraging – or at least legalizing – temporary immigration to rich countries where individuals can earn several times more than in his home country.

like cooking cardamom cake.

Cotton oil.

Cotton Oil.

Mix coconut and cotton oil.

dye2

Crush dye and mix with oils and apple perfume.

Oil and water.

Add oils to water and aloe vera sap.

Coating.

Coat soap cakes in cotton oil.

Dishes full.

Fill soap cakes.

Cloth and Soap.

The organization uses aloe vera in soaps, lotions, detergents and creams.

Samburu Town, Coast Province Kenya. Beneath the stormy sky, in-between the rare rain showers, and through cool winds, these men and women make aloe vera soap. An extra source of income, they use their individual profits to further invest in the organization or to buy food and pay their children’s school fees. 75 members participate. Theor products are sold locally. Women say they are “empowered,” happy to contribute financially to their home.

of the children.

Another fantastic experience yesterday in this country called Kenya. I met Amstrong, the founder of the Amstrong Development Network. The organization runs a few development projects around Kenya, all small-scale, locally owned and mostly locally funded. He drove me to one of the projects, a small orphanage outside Nairobi. Being stuck in traffic always spurs some interesting conversation. A slight man, he moved to Nairobi from Kisii to go to high school. He lived with his brother in one of the city’s slums.

The word “slum” is usually associated with poverty and a complete break-down of social structure. But, from his perspective, it is much the opposite: the poverty allows for a higher standard of living in relative terms. While the houses are decripit, inside, you will see TV sets, polished tables, clean floors, and comfortable couches. Though small, small rooms, there’s a means of making everything from nothing. I remember this from the internally displaced persons camps in Northern Uganda: you would walk into one of these seemingly destroyed huts and inside you would find immediate peace – from the hot sun, from the dust, from the hungry children.

In any case, Armstrong gave me a better understanding of the element of culture. The interdependence of slum life means that communities are tightly knit: he tells me that, in some ways, he would live back there if necessary. He opted moving when he had to start traveling outside Kenya and needed a more accessible place. But, he does not hesitate at describing the slums as a fascinating social structure, a “cool” means of living. At the same time, he tells me of the rape and beatings he witnessed. There’s gang life, though he managed to stay out of it.

As for those trying to improve their living standards, he says it is not to get out of the slums. It is more to live a sustainable life in the slums. Many slum dwellers start little market stalls, small restaurants or barber shops, he says, since these are services that everyone needs and that are not, in one sense, exhaustable. He says that no one from outside the slum could come and start these businesses, so there is a pre-made social network of those you grew up with.

As for “improving” the slums, it comes down to “improving” basic services. It’s not about the buildings or land. He points out that developers who make an attempt at providing “better” housing fail. UN Habitat came in to Kibera and attempted to improve the quality of living there by building new housing blocks. Rich people now live in them, and those who they were originally intended for, continue in their own communities.

As for the orphanage – it looked like a great place for these young children to grow up. Outdoor space, healthy meals (meat at lunch, vegetables and ugali at dinner), drawing and photographs on the walls. Most of the 22 children (mostly girls) come from a nearby slum and are picked by how poor their living conditions are. Most were living with temporary families; some had extended family who simply could not care for more children. Others had lost their families in the post-election violence.

The children themselves were briliant. There was a little Maasai girl called Willa who wanted to be an actress; others wanted to be pilots, doctors and journalists. Their strength and resolve was clear: they were eager, curious and vibrant. After mocking my Swahili, pulling my hair and rubbing my arms, we sat and sang songs (well, they sang). One little girl started singing about the violence “all the killings” soon to be followed by a church song and Twinkle Twinkle Little Star.

Perhaps I am getting old, but I find the generation following mine – the quite young of today – to be fascinating: their dreams and hopes are what we will be building on. Ensuring that we understand their desires and their goals is key in developing a better world. From the orphans pulled from Nairobi’s worst slums to my own little sister who finds herself with a wondeful family and a beautiful home near the ocean. And, understanding the impact the violence we engender has is even more important, as it might offer some more incentive to quell it.

of unrest.

Just heading out for a run, but this article caught my eye. This describes Nairobi, soon:

Among the millions living in makeshift shanties, the frustrated yearning for basic services has been transformed into protest. Underlying the protests in some cases is the apartheid legacy of poor education that has left many unschooled, young people without jobs.

“They are a lost generation and need to be found,” said John Butler-Adam of the Ford Foundation in Johannesburg, according to the newspaper The Mail and Guardian, referring to people who looted during unrest in Durban.

of judging poverty.

Duncan Green looks at whether the poor should be the judge of their own lives. Well, should anyone be the judge of their own life? A long and winded philosophical question.

But Caroline Harper, of ODI, took issue with the book’s almost exclusive reliance on the testimony of poor people. Researchers asked people how they had got out of poverty and not surprisingly 75% or so said they did so thanks to their own initiative. The book pretty much takes that on trust and concludes (caricaturing a bit) that helping budding entrepreneurs is the best way forward. But what if they had asked their neighbours about the reasons of success? Somehow I think they would have got different answers with more emphasis on luck, connections, cheating etc.

I would suggest that communities should be responsible for understanding each other’s lives. A common discussion around how each person emerged from poverty would help paint a clearer picture and reveal the many underlying tensions.

spending riches.

A reader replies to famine in India with a disappointed email and a link to this:

In the most conspicuous sign yet of India’s unprecedented prosperity, the country’s richest man, Mukesh Ambani, is building a new home in the financial hub of Mumbai: a 60-storey palace with helipad, health club and six floors of car parking.

And the wealth continues. Regardless to famine, recession.